The Advaith

Brahma Satyam Jagan Mithya Jeevo Brahmaiva Na Parah

Monday, December 21, 2009

gItA bhaashhya sudhaa bindavaH by mahAmahopAdhyAya Shri Pullela ShriRamachandrudu Garu

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An excellent Telugu translation of Bhagavad Gita Bhashya into Telugu is by mahaamahopaadhyaaya Shri Pullela Shri Ramachandrudu Garu (Shri Pu...
7 comments:
Wednesday, November 04, 2009

Sayana's commentary on RV 10.71.4

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This is a beautiful mantra. The devata for this sUkta is jn~Anam, the only such in Rig Veda and perhaps one of the only such in entire saMhi...
2 comments:
Monday, September 28, 2009

vijaya daSami SubhaakaaMxalu

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May the divine mother, the shakti who manifests Herself in all beings as icchha-shakti, j~nAna-shakti and kriya-shakti bless us in all our e...
2 comments:
Thursday, September 03, 2009

Om namo venkatesaya

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A picture of Shri Venkateshwara of Tirumala hills. This is the only time when photography was allowed in the holy garbha griha of the temple...
2 comments:
Wednesday, August 26, 2009

Speed of Light from Sayana bhAShya

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Here is the actual reference from Sayana's bhashya on Rig Veda (Sayana's Commentary on Rig Veda). The first two lines in the Comment...
8 comments:
Tuesday, August 25, 2009

om shri gaNeshaaya namaH

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Bow to Ganesha who removes all the obstacles in our progress. Bow to Shankara who could write such beautiful poems about the clearest form o...
8 comments:
Friday, August 14, 2009

A shloka from Madhusudana Saraswathi's gUDArtha diipika

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Introducing Chapter of 13 Gita, Madhusudana, in His gUDArtha-dIpika says dhyanaabhyaasanavashiikR^itena manasaa tannirguNaM nishhkriyaM jyot...
Sunday, August 09, 2009

Some notes on Chapter 11 of Bhagavad Gita based on Advaitic Commentaries

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Om vishvarUpAya namaH Reading Chapter 11 of Gita raises a lot of questions in the seeker: "Who saw what and when and how?". The fo...
1 comment:
Sunday, July 05, 2009

Vyasa ashtottarshata-namavalii

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Vyasa ashtottarshata-namavalii, thanks to Shri Sunder-ji (who is a moderator of Advaitin group and respected member of online Sanskrit commu...
Thursday, June 18, 2009

On propagating the Vedas

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The Veda-pUrva-bhAga is the forest in which the trees have bloomed, of which the flowers are the Upanishads. Upanishads are like the final f...
1 comment:
Saturday, June 13, 2009

Protecting sanAtana dharma

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In general, the second aashrama (namely grihasthaas) have the main responsibility of protecting dharma as they follow the jaImini mImaMsa sU...
Friday, June 12, 2009

Advaita and Vedanta before Shankara

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Who were the Advaitins before Adi Shankara? gauDapAda's kArika is a commentary on mAnDUkya. What about other Upanishads? Kena is said to...
2 comments:
Tuesday, June 09, 2009

Ramana, Vedas and His Dialogues

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What did bhagavaan Ramana mean when he referred to as the scriptures? Did He mean the scriptural words of all the world, which could be inte...
Saturday, May 30, 2009

sampradAya, jIvanmukas and abhrahamic religions

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The basic promise of a tradition (sampradAya) is by the measurable results that it provides, under different times and places, some of them ...
1 comment:
Sunday, May 24, 2009

Effective Communication: individual and organization

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What are the basic premises that an organization or an individual has to satisfy to get his message to the listeners? Is it just charm or su...
1 comment:
Saturday, May 02, 2009

Gita Quiz

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In the past, I had linked to a Gita Quiz posted on advaitin list by Prof. VK. Here is a link to a Gita Quiz from Chinmaya Mission.
3 comments:
Sunday, April 19, 2009

Some links on Jagannatha Pandita Raya

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Here are a few links on Jagannatha Pandita Raya, a world renown poet who was perhaps a contemporary of Akbar as well as of Appayya Dikshita....
Tuesday, April 14, 2009

The cry of the jiva: a poem

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A young black man walked into the train, was dressed as young people do, the train was not that full, as it was a holiday. He walked in, the...
1 comment:
Saturday, March 28, 2009

yoga and vedanta from Advaita-L

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Here are some links on yoga and vedanta, mainly from April 2005 archives. yama and niyama by Shri. VS Part 1 , Part 2 (yama and niyama) ...
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