tera teeyaga raada naaloni
tera teeyaga raada
tirupathi venkata ramana matsaramagu tera teeyaga raada
which roughly means
Oh lord, please remove the curtain of ignorance which separates us.
He of course was referring to his saguna-brahman as Sita-pati. What difference does it make when the devotee is longing for uniting with his lord, whether it be nirguna or saguna? What difference does it make, when all he wants is, to be removed of his ignorance or EGO. The ego, which is the final obstruction between a devotee and his God, the jiva and his Ishvara, the Vishistadvaitic-atman and its qualified-with-attributes-brahman, the soul attaining its Nirvana, the Advaitic-eternal-atman with the eternal-brahman?
Not surprisingly, the curtain fell off and Thyagaraja is said to have finally merged with Rama-brahma?
What use is of feelings if they do not come into practise in daily life? What use is the ability to remove the ego when with oneself, when in any kind of communication, nay even presence of others does it manifest itself? Is this the way of the world? Probably not. The key may be to pray to the Goddess Maya herself, to Ma Kali, Ma Lalitha Tripurasundari to reveal herself.
... Dakshinamurthy ruupini
Sanakadi Samaradhya Siva Gyana Pradayini ...
(from Lalitha Sahasranamam)
O southward-facing one (O kind one), who gave the eternal knowledge to Sanaka and others, please do the same to me.